This was written in response to the KINQ Manifesto, particularly responding to point 2 and 4 of the Manifesto.
- All museums are sex museums
The KINQ manifesto does something very essential, it discusses heteronormativity in archive, library and museum spaces. As with whiteness, naming, discussing and pointing a finger at heteronormativity is an important part of its disruption and hopefully its eventual abolition. By not being named, by being invisible and by being nowhere and everywhere at the same time heteronormativity and whiteness have long been maintained because if they are not named and discussed, they cannot not be critiqued and challenged. Also, because of their invisibility and the fact that they are so embedded in our colonial social institutions, like archives and museums, heteronormativity and whiteness, along with the power dynamics and oppression associated with them, appear like the natural order of things (Levine-Rasky, 2013, 12). This is how…
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